Gurindji Ways of Being

Wednesday, 3 August 2022
12:00PM - 1:00PM (AEST)
This is an online event.
This event has ended.
Mr R Wavehill Jangala with karu (children) at Malyalyimalyalyi/Lipanangku (1st Wave Hill Station), Wave Hill

A conversation with artists, activists and scholars about the Gurindji way of being in the world. 

A conversation with artists Brenda Croft and Leah Lean Yinpingali Namitja, activist Josephine Crawshaw, and language scholar Felicity Meakins about Gurindji ways of being in the world. 

People

Headshot of Stephen Gilchrist.
Stephen Gilchrist

Lecturer in Indigenous art, Faculty of Arts and Social Sciences.

Josephine Crawshaw, who is wearing red glasses and smiling.
Josephine Crawshaw

Josephine Crawshaw is a Gurindji elder and descendent of the Stolen Generation and a long-term advocate and activist for the recognition of the sovereign rights of First Nations Peoples.

Josie has been a founding member of national and international political organisations such as the Aboriginal Provisional Government, Top End Aboriginal Coalition and National Coalition of Aboriginal Organisations. Her decades of activism include organising a 1000-person convoy from the NT to Sydney to protest during the Bicentenary celebrations in 1988.

Her professional career has seen her appointed as the Top End Commissioner and ATSIC Commissioner; NT State Manager of the Department of Employment and Workplace Relations; and Foundation CEO of the Peak Body for Aboriginal Children, Youth and Families in the Northern Territory, known as SAF,T.

A sabbatical took her across the USA and Canada to study Treaties and Self Determination for First Nations Peoples and, over two decades, she helped draft the UN Declaration on the Rights of Indigenous Peoples. More recently, she was the Top End Coordinator, Delegate and National Co-Chair of the Statement from the Heart Working Group.

Her current activism is as a founding member of the ‘Close Don Dale Now’ movement to shut down Darwin’s infamous youth prison and implement the recommendations of the Royal Commission into the Protection and Detention of Children in the Northern Territory.

A photograph of Brenda Croft
Brenda L Croft

Brenda L Croft is from the Gurindji/Malngin/Mudburra Peoples, Victoria River region of the Northern Territory of Australia, and has Anglo-Australian/Chinese/German/Irish/Scottish heritage. For four decades Brenda has undertaken a leading role in national and international First Nations and broader contemporary arts/cultural sectors as a multi-disciplinary creative practitioner (academic, administrator, artist, curator, educator, researcher, scholar). Brenda’s creative work is represented in major national and international public and private collections, and she has being the recipient of numerous prestigious awards, commissions and grants for academic and creative-led research. Since 2021 she has been Professor of Indigenous Art History & Curatorship at the Australian National University, and states she is privileged to live and work on unceded sovereign Kamberri/Ngambri/Ngunawal homelands. Brenda’s creative-led academic research encompasses Critical Indigenous Performative Collaborative Autoethnography and Storywork methodologies and theoretical frameworks. In her ANU role Brenda co-leads an ANU Indigenous Health and Wellbeing Grand Challenge, 'Murrudha; Sovereign Walks - tracking cultural actions through art, Country, language and music', with colleagues from SOAD and Fenner School of Environment and Society, working closely with and guided by First Nations communities, including Dhurga-Yuin/Ngambri/Ngunawal/Monaro- Ngarigo/Walgalu-Wiradyuri Peoples. In 2024 Brenda was the Gough Whitlam and Malcolm Fraser Visiting Chair of Australian Studies, Harvard University.

Leah Leaman Yinpingali Namitja, who is standing in front of an artwork and smiling.
Leah Leaman Yinpingali Namitja

Leah Leaman Yinpingali Namitja is a Malngin / Gurindji artist who is proud to be an artist at Karungkarni Art Centre in Kalkaringi, Northern Territory. Leah takes a pivotal role in many Art Centre projects including two recent culture/language/art/science projects, Tamarra: Termites and their Mounds and the Electro-Magnetic perception in Gurindji people project (in collaboration with Prof Felicity Meakins of UQ and Prof Joe Kirschvink and researchers from Caltech in Los Angeles).

Leah was born in Old Darwin Hospital in 1971. Her mother’s country is Jutamaliny on Limbunya Station, and it is from here that she gets her totem, the red-backed kingfisher.  Leah is currently employed by the NT Government Department of Families. Previously, she worked for Katherine West Health Board as receptionist, at Kalkaringi School and as a Gurindji Ranger. Leah has served on a number of Indigenous boards including Karungkarni Art and Culture, Gurindji Aboriginal Corporation and Aboriginal Benefit Account. Leah’s hobbies include fishing in the local rivers and waterholes, and painting. Her paintings reveal her love of freshwater and fish as she often uses them as subject matter. She also likes to paint brolga. Her paintings try to blend traditional stories in a contemporary format.

Leah’s artwork has featured in a number of events and exhibitions including the annual exhibition at Charles Darwin University ACIKE Unit commemorating the Vincent Lingiari Memorial Lecture (2015-2018) and the annual Darwin Aboriginal Art Fair. Her artwork, Women Collecting Flowers and Bushfood, is currently touring Australia as part of the exhibition, Still In My Mind: Gurindji location, experience and visuality, curated by Brenda L. Croft.

Growing up in Middle Camp, Daguragu, Leah learned to fish and to work in the big community garden. Her husband, Daniel Palmer is an eastern Arrente man and they have three children and seven grandchildren.

‘I loved art, especially painting, when I was a small child. Back then, when I was in about Grade 3 and living in Daguragu Community, I didn’t have access to paints or coloured pencils at home so I would use charcoal from our fire to draw. Sometimes my Mum would bring me lead pencils whenever she came back visiting the Community.

I have always enjoyed the great outdoors, fishing, camping and helping the old grannies catching bait for them be it grasshoppers, cicadas, lizards and small birds. I loved watching the sunset and sunrise because of the rich reds, oranges, pinks and purples.

I feel blessed that I have grown up in the times when many of our elders are alive and have taught me many things, cultural things and about respecting my fellow man.’ Leah Leaman

Felicity Meakins, who is smiling.
Felicity Meakins

Felicity Meakins (ASSA) is Professor of Linguistics at the University of Queensland and a CI in the ARC Centre of Excellence for the Dynamics of Language. She is a field linguist who specialises in the documentation of First Nations languages in northern Australia and the effect of English on these languages. She has worked as a community linguist as well as an academic over the past 2 decades, facilitating language revitalisation programs, consulting on Native Title claims and conducting research into First Nations languages. She has compiled a number of dictionaries and grammars, and has written numerous papers on language change in Australia.

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